The Fragility of Modernity

submitted by jwithrow.modernity

Journal of a Wayward Philosopher
The Fragility of Modernity

June 10, 2015
Hot Springs, VA

The S&P closed out Tuesday at $2,080. Gold closed at $1,177 per ounce. Oil checked out at $60 per barrel. The 10-year Treasury rate closed at 2.42%, and bitcoin is trading around $230 per BTC.

Dear Journal,

In my last entry I brought up the concept of ‘Modernity’ and I suggested that it attempts to put life in a box by emphasizing a fear and control mindset. I felt this concept was worthy of a little more discussion this week because our society has been shaped by this fear and control paradigm.

Here’s how Nassim Taleb, author of Antifragile, views Modernity:

We are moving into a phase of modernity marked by the lobbyist, the very, very limited liability corporation, the MBA, sucker problems, secularization (or rather reinvention of new sacred values like flags to replace altars), the tax man, fear of the boss, spending the weekend in interesting places and the workweek in a putatively less interesting one, the separation of “work” and “leisure” (though the two would look identical to someone from a wiser era), the retirement plan, argumentative intellectuals who would disagree with this definition of modernity, literal thinking, inductive inference, philosophy of science, the invention of social science, smooth surfaces, and egocentric architects. Violence is transferred from individuals to states. So is financial indiscipline. At the center of all this is the denial of antifragility… Modernity starts with the state monopoly on violence, and ends with the state’s monopoly on fiscal irresponsibility.

Continue reading “The Fragility of Modernity”

How Free Markets Enhance Freedom of Choice

by Hunter Hastings – Mises Daily:freedom of choice

Ludwig von Mises was careful to establish the individual actor as the basis for all economic analysis. An individual acts to improve his circumstances. To do so, he chooses among various available means in order to achieve his ends. Those ends are based on his individual values, which are subjectively established. Methodological individualism and dynamic subjectivism are distinctive features of Misesian Austrian economics.

The Importance of Economics Based on the Individual

Interventionists and Keynesians, on the other hand, use economic aggregates such as GDP and aggregate demand as their basis for analysis. By reducing economic activity to a matter of measuring aggregates, interventionists seek to justify the manipulation of those aggregates in order to establish policy goals, and to design interventionist policies that purportedly are intended to achieve those goals.

In order to manipulate such immense aggregates, Keynesians turn to powerful government institutions that, the Keynesian rationale goes, are necessary to manage such a huge economy. These institutions include not only government agencies and regulations, but also their favored partners including big banks (protected financial franchises benefiting from central bank policies and bailouts), big pharma (government-protected pharmaceutical monopolies), and big food (government-protected purveyors of government-approved diets).

This regulation and manipulation is supposedly done for the good of “the economy,” but in the face of so much government favoritism and management for the benefit of certain special interests, it is easy for individual economic actors to feel disempowered. And it’s not just a feeling. The more government intervenes to control markets, the less sovereignty the consumers have.

How Governments Destroy Competition

An example is the increasing domination of the major Wall Street banks in the US. Consumers and small businesses report in surveys that two-thirds of respondents consistently report dissatisfaction with big banks, and three-quarters say it is important to bank locally. Yet, the number of community banks has declined by 24 percent over 2000–2013, while big banks grew their share of deposits — the five biggest banks now hold 47 percent of deposits, and in some counties, as much as 75 percent of deposits. Their low consumer satisfaction scores are a result, at least in part, of higher prices. For example, Consumer Reports found that the ten largest banks charged a monthly fee of $10.27 for a non-interest checking account, compared to $7.45 at small banks and $6.00 at the ten biggest credit unions.

Professor Amat R. Admati of Stanford University stated in testimony to the Senate Banking Committee in July 2014 that Too-Big-To-Fail legislation provides an explicit subsidy to large banks in the form of a lower cost of capital, and bemoaned the “extreme opacity of large banking institutions” that grow “to inefficiently large sizes.”

Yet customers do not switch. Some of this can be explained by the convenience found in banking with a very large enterprise, but consumers also find it costly to switch to smaller banks in the face of market dominance facilitated by government protection.

Things would be different if big banks had to truly compete. In Liberty and Property Mises explained that the real power in the market lies with individual consumers who are making the choices that ultimately determine output and prices; he termed it “consumer sovereignty.” Murray Rothbard in Man, Economy, and State elevated the idea of individual economic power, emphasizing not only the right to choose, but also (and perhaps more tellingly) the right to refuse: “Economic power, then, is simply the right under freedom to refuse to make an exchange. Every man has this power. Every man has the same right to refuse to make a proffered exchange.”

To choose and refuse to make an exchange, i.e., to do business with any other economic entity, is the essence of individual economic power.

True Diversity in the Marketplace

True freedom in the marketplace can greatly shape a consumer’s entire lifestyle.

In their financial lives — if true market competition is allowed — individual economic actors can refuse to do business even with big Wall Street or global banks, and choose, instead, community banks or credit unions.

In their home lives, consumers can install solar panels or a home generator and disconnect from the regulated energy utility. This releases them from guaranteed price increases, often caused by the need for the utilities to support their excessive pension commitments, and the charges imposed by the forced redistribution of energy subsidies to low-income households.

Consumers can refuse to buy from the food companies that hide behind government food regulations and agricultural subsidies, and instead choose smaller, more local and healthier options. They can choose online education in the form of free MOOC’s (Massive Open Online Courses offered by top professors at many universities) or pay per course from online providers like Udemy, and refuse the offerings of pro-government biased content and tenured Keynesian professors. They can choose Uber and refuse the highly regulated local taxi monopoly, which is often typified by old, uncomfortable, and poorly maintained vehicles caused by the high cost of taxi regulations and lack of competition.

On the other hand, every government subsidy, every regulation, and every tax-code change that favors one group of businesses over another reduces consumer sovereignty. This interference results in monopolies and oligopolies which are typically the product of government intervention in markets.

Nevertheless, short of a total monopoly — such as those often enjoyed by the government itself in law and other areas — the individual economic actor does have freedom to refuse to do business with these government-favored industries.

A Partnership of Entrepreneurs and Consumers

Freedom of choice is best secured by allowing true freedom for both entrepreneurs and consumers.

Entrepreneurs “are at the helm and steer the ship,” Mises noted in Human Action. “But they are not free to shape its course. They are not supreme, they are steersmen only, bound to obey unconditionally the captain’s orders. The captain is the consumer.”

Not only is the exercise of individual economic power a choice, it is a powerful tool for directing change, one that we can wield with purpose. As Frank Fetter wrote in The Principles of Economics: “Every individual may organize a consumer’s league, leaguing himself with the powers of righteousness. Every purchase has far-reaching consequences. You may spend your monthly allowance as an agent of iniquity or of truth.”

Article originally posted at Mises.org.

Personal Secession: Ideas for Opting Out

by Jeff Deist – Mises Daily:personal secession

So in closing, let me make a few humble suggestions for beginning a journey of personal secession. Not all of these may apply to your personal circumstances; no one but you can decide what’s best for you and your family. But all of us can play a role in a bottom-up revolution by doing everything in our power to withdraw our consent from the state:

• Secede from intellectual isolation. Talk to like-minded friends, family, and neighbors — whether physically or virtually — to spread liberty and cultivate relationships and alliances. The state prefers to have us atomized, without a strong family structure or social network;

• Secede from dependency. Become as self-sufficient as possible with regard to food, water, fuel, cash, firearms, and physical security at home. Resist being reliant on government in the event of a natural disaster, bank crisis, or the like;

• Secede from mainstream media, which promotes the state in a million different ways. Ditch cable, ditch CNN, ditch the major newspapers, and find your own sources of information in this internet age. Take advantage of a luxury previous generations did not enjoy;

• Secede from state control of your children by homeschooling or unschooling them;

• Secede from college by rejecting mainstream academia and its student loan trap. Educate yourself using online learning platforms, obtaining technical credentials, or simply by reading as much as you can;

• Secede from the US dollar by owning physical precious metals, by owning assets denominated in foreign currencies, and by owning assets abroad;

• Secede from the federal tax and regulatory regimes by organizing your business and personal affairs to be as tax efficient and unobtrusive as possible;

• Secede from the legal system, by legally protecting your assets from rapacious lawsuits and probate courts as much as possible;

• Secede from the state healthcare racket by taking control of your health, and questioning medical orthodoxy;

• Secede from your state by moving to another with a better tax and regulatory environment, better homeschooling laws, better gun laws, or just one with more liberty-minded people;

• Secede from political uncertainly in the US by obtaining a second passport;

• Secede from the US altogether by expatriating.

• Most of all, secede from the mindset that government is all-powerful or too formidable an opponent to be overcome. The state is nothing more than Bastiat’s great fiction, or Murray’s gang of thieves writ large. Let’s not give it the power to make us unhappy or pessimistic.

All of us, regardless of ideological bent and regardless of whether we know it or not, are married to a very violent, abusive spendthrift. It’s time, ladies and gentlemen, to get a divorce from DC.

Article originally posted at Mises.org.

Embracing New Information

by Madisyn Taylor – ICPA.org:embracing new information

When taking in new information, always use your own intuition to see how the information feels to you. Living in an information age, it is easy to become overwhelmed by the constant influx of scientific studies, breaking news and even spiritual revelations that fill our bookshelves, radio waves and in-boxes. No sooner have we decided what to eat or how to think about the universe than a new study or book comes out, confounding our well-researched opinion. After a while, we may be tempted to dismiss or ignore new information in the interest of stabilizing our point of view. This is understandable—but rather than closing down, we might try instead to remain open and allow our intuition to guide us.

For example, contradictory studies concerning foods that are good for you and foods that are bad for you are plentiful. At a certain point, though, we can feel for ourselves whether coffee or tomatoes are good for us or not. The answer is different for each individual, which is something that a scientific study can’t quite account for. All we can do is take in the information and process it through our own systems of understanding. In the end, only we can decide what information, ideas and concepts we will integrate. Remaining open allows us to continually change and shift by checking in with ourselves as we learn new information. It keeps us flexible and alert, and while it can feel a bit like being thrown off balance all the time, this openness is essential to the process of growth and expansion.

Perhaps the key is realizing that we are not going to finally get to some stable place of having it all figured out. Throughout our lives we will encounter new information, integrate it, and re-stabilize our worldview. But as soon as we reach some kind of stability, it will be time to open again to new information, which is inherently destabilizing. If we think of ourselves as surfers riding the incoming waves of information and inspiration, always open and willing to attune ourselves to the next shift, we will see how blessed we are to have this opportunity to play on the waves…and, most of all, to enjoy the ride.

Article originally posted at ICPA.org.

The Emerging Cultural Shift

submitted by jwithrow.cultural shift

Journal of a Wayward Philosopher
The Emerging Cultural Shift

January 23, 2015
Hot Springs, VA

The S&P opened at $2,056 today. Gold is still at $1,296 per ounce. Oil is back down to $46 per barrel. Bitcoin is hanging around $233 per BTC, and the 10-year Treasury rate opened at 1.82% today.

Yesterday we examined the cultural shift towards top-down authoritarianism that occurred in America during the 20th century. We also observed a promising new cultural shift beginning to emerge; this time away from politics and towards non-coercion and free markets.

Mind you, the emerging cultural shift is still quiet and small so few people are aware of it at this time. It is also non-uniform in nature which is somewhat foreign to our way of thinking about culture in modern times. We are accustomed to thinking along the lines of hard-coded doctrine that must be accepted, believed, and adhered to. Everyone must agree on the specific bullet points handed down to them: If you are “conservative” then you must agree on these issues; if you are “liberal” then you must agree on these other issues; if you are “green” then you must agree on these issues, and so forth.

The emerging cultural shift does not fit into that top-down paradigm – it is more holographic in nature. The shift is comprised of many different ideas, views, and philosophies that sometimes overlap in certain places and other times overlap in different places. The hologram is held together by one underlying sentiment: non-coercion. The individuals who make up this emerging shift share the understanding that it is neither right nor necessary to force your ideas upon others. The old “Do unto others…” philosophy is making a comeback. With this mindset firmly in place, individuals are free to come together in those places where they overlap and they are free to diverge in those places where they do not overlap.

Everyone wins.

R. Buckminster Fuller once said: “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.”

Guess what? The emerging cultural shift renders the current paradigm based on politics obsolete. Politics is nothing but a tool used by one group to force other groups to conform against their will. This is a win-lose model; politically connected groups win and all others lose. Politics is the almighty dragon within a top-down societal model; it is the shunned cockroach within a decentralized holographic model.

To some the holographic model sounds unrealistic. They just can’t fathom a community without a leader or a November without an election. They are like the Israelites in the book of Samuel who asked for a king to rule over them – they just couldn’t envision a better way. And who’s to blame them? For most of recorded human history people have identified with hierarchal institutional structures.

But the highest ‘entity’ in society is not the institution, it is the individual. All humans operate individually; there is no getting around that fact. Humans can choose to cooperate with one another but that is always an individual choice. All individuals are endowed with an indomitable will and they are left with the decision to either use their will or to subvert it. Institutions specialize in convincing individuals to subvert their own will for the benefit of the institution.

The emerging cultural shift is gaining steam for two reasons: ethics and economics.

Most of us are taught some variation of “love your neighbor as yourself” in our youth but we can very clearly see that this ideal is at odds with our authoritarian societal model. Political institutions litter the face of the Earth and they each subject individuals to all manner of taxes, regulations, mandates, restrictions, licenses, tags, identifying documents and they back these edicts with the threat of force and imprisonment. Sometimes these political institutions compete with each other and resort to violence as a resolution. Other times these institutions collude with each other to further enrich the ruling class at the expense of the public. It’s very difficult to expect individuals in society to exhibit a sound code of ethics when political aggression rules the day.

Further, most of us fundamentally understand we must produce before we can consume; there is no such thing as a free lunch as the old cliché goes. We also understand that if we consume less than we produce in the present then we have a surplus. That surplus can either be saved for future consumption, invested to increase future production, or it can be given to a neighbor in need. Each of these surplus scenarios is a win for both the individual and for society.

Our authoritarian society makes it extremely difficult for individuals to create a surplus, however, because it skims roughly 50% of individual production off the top via taxation. We are taxed on all income earned, all investment gains, all real estate owned, all vehicles owned, all gas purchased for those vehicles, all food and goods purchased, and any inheritance received. The political institutions then destroy all of the surplus skimmed from individual production on warfare, welfare, political favors, and unsustainable public works projects. This is why government buildings are always and everywhere the most prestigious buildings in existence – they are built with stolen money! To add insult to injury, the most powerful of our political institutions have not been content with their portion of the skim so they have borrowed massively against the production of future generations to enhance their spree of warfare, welfare, political favors, and public works. Such economic activity destroys capital and creates a net deficit which is a tremendous loss for both individuals and for society.

Free, innovative, entrepreneurial commerce creates an economic surplus while political intervention, aggression, and redistribution creates an economic deficit. Surpluses enrich while deficits impoverish. Factor in the ethical implications and the choice is clear, is it not?

More to come,

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Joe Withrow
Wayward Philosopher

For more of Joe’s thoughts on the “Great Reset” and the paradigm shift underway please read “The Individual is Rising” which is available at http://www.theindividualisrising.com/. The book is also available on Amazon in both paperback and Kindle editions.

The Only Label That Matters

submitted by jwithrow.Label Sticker

Labels are divisive.

We have been conditioned by government education and mass-media to put labels on others and then treat them according to what that label means to us. This is group-think and it is antithetical to the philosophy of individual liberty.

Here is how group-think works:

We place someone in a particular category, label them, and then we attribute specific qualities to that person based on that label. This person may or may not actually share all of these qualities.

So we label that person based on their ethnic background or their political philosophy or their profession or their collegiate affiliation or whatever else. And we then assume that they hold all of the values that we associate with that particular group.

Here’s the problem: group-think fosters judgment and division and it reinforces the collectivist mentality that individuals are subservient to groups (governments, corporations, institutions, etc.).

We think that this judgment and division is misplaced.

We are not groups; we are people. Individuals. We may differ in certain philosophies or preferences but we are all far more similar than we are different.

Personhood is the only label that matters.

The fact is that we will never agree on everything. Try getting five friends to agree on where to go for dinner and see if this is not true. But we are all people and as individuals we inherently hold tremendous value that does not dissipate simply because we may hold different beliefs. And because we hold this inherent value as individuals, we should not allow groups to tell us what to think or how to feel. It’s up to us to decide for ourselves.

We would also suggest that our differences in opinion should not deter us from honest friendship. It is foolish to squabble with family members and friends over particulars and allow these particulars to destroy relationships. And we would suggest that it is destructive to see ourselves as a member of a certain group and then think that we are therefore diametrically opposed to another group. We do not want others to impose their labels upon us so we should not impose our labels on others. It can be appropriate to offer advice or present alternative ideas to someone with differing values but this is much different than trying to impose our values upon someone else. Remember, true change can only come from within, never from without.

A wise man once said “Do unto others and you would have them do unto you.”

Sounder advice has never been given.

The Parable of the Monkeys in the Cage

submitted by jwithrow.Banana on String

Five monkeys awaken to find themselves inside of a large cage. A banana hangs from a string at the very top of the cage and there is a staircase in the middle of the cage that leads directly up to the banana.

One of the monkeys, before long, decides that he would like to have the banana so he goes to the stairs. As soon as the monkey touches the stairs, however, every monkey inside of the cage is sprayed with high pressure cold water from an external hose which knocks each monkey to the ground and makes for a miserable evening.

A few uneventful days pass before a second monkey decides that he would like to have the banana so he goes to the stairs. Once again, as soon as this monkey touches the stairs, every monkey inside of the cage is sprayed with high pressure cold water.

A few months go by and one of the original monkeys passes away and is replaced with a new monkey. The new monkey is amazed that the other monkeys have not gotten the banana and he immediately makes his way for the stairs.

As soon as the new monkey touches the stairs, the four remaining original monkeys immediately yank him to the ground and proceed to assault him.

After a few days to recover, the new monkey once again decides to try to get the banana. And once again, the other monkeys immediately prevent him from climbing the stairs and they beat the new monkey for his efforts.

A few months go by and the second of the original monkeys passes away and is replaced with a new monkey. Naturally, the new monkey is shocked to find that the other monkeys have not gotten the banana and he immediately makes his way for the stairs.

As soon as this newest monkey touches the stairs, the three remaining original monkeys immediately yank him to the ground and proceed to assault him. The first new monkey also rushes to beat the newest monkey with enthusiasm as the first new monkey is now part of the “team”.

The third and the fourth original monkeys both pass away as the years go by and they are replaced each time with a new monkey. Each time the new monkey attempts to get the banana only to be shocked by the beating that he receives from the older monkeys.

Finally, the last original monkey passes away and is replaced by the fifth new monkey. The fifth new monkey finds it strange that the other monkeys have not gotten the banana so he immediately makes for the stairs. As soon as he touches the stairs, the four other monkeys rush to assault the newest monkey.

Now, the four monkeys that are beating up the newest monkey have no idea as to why they were originally beaten for their own attempt at climbing the stairs and neither do they know why they are perpetuating the tradition of beating each new monkey that tries to climb the stairs. As none of the monkeys now in the cage are the original monkeys, none of them have ever been sprayed by water. Nevertheless, the “experienced” monkeys do not try to climb the stairs to get the banana and they immediately suppress any attempt from newer monkeys to go for the banana.

Why is this? Wouldn’t the monkeys love to have the banana?

Well, in their minds, it’s just the way it has always been. The monkeys have been fully cultured to accept the fact that it is unacceptable to climb the stairs in pursuit of the banana.

Silly monkeys, huh?

Avoiding the Identity Trap

submitted by jwithrow.Identity Trap

The identity trap is the belief that you need to conform to what others think that you should be. It is when you feel the need to speak or act a certain way because other people think that you should speak or act that way. It is when you participate in an event or join an organization because others expect you to do so.

While these other people who expect you to conform to certain expectations are typically well-intentioned, you are doing yourself a disservice if you allow yourself to be pressured into the identity trap. Your life will not be harmonious if you are not true to your own inner self.

People, often subconsciously, do not see others as individuals but rather they see others as members of a particular group. They then assume that the other person holds all of the associated group’s beliefs and traits and thus they expect the other person to speak and act accordingly. But everyone is a unique individual and groups are comprised of individuals.

Individuals have a responsibility to themselves to do what they think is right at all times. Individuals have a responsibility to stay true to their beliefs and principles. Individuals do not have a responsibility to put on a façade because other people expect them to be something other than themselves. Falling into and remaining stuck in the identity trap is an impediment to your personal freedom. You can never be free if you must pretend to be something that you are not.

Harry Browne, in How I Found Freedom In An Unfree World, laid out four specific principles to recognize in order to avoid the identity trap. They are as follows:

1. You are a unique individual — different from all other human beings. No one else has the exact same nature that you have; no one else reacts to things in exactly the way you do. No one else sees the world exactly as you do. No one can dictate what your identity should be; you are the best qualified person to discover what it is.

2. Each individual is acting from his own knowledge in ways he believes will bring him happiness. He acts to produce the consequences he thinks will make him feel better.

3. You have to treat things and people in accordance with their own identities in order to get what you want from them. You don’t expect a stone to be a fish. And it’s just as unrealistic to expect one person to act as someone else does. You don’t control the identities of people, but you can control how you deal with them.

4. You view the world subjectively — colored by your own experience, interpretation, and limits of perception. It isn’t essential that you know the final truth about everything in the world; and you don’t have the resources to discover it.

Avoid the identity trap and realize your true individual potential.